Gaël Ndecky and El Hadji Malick Ndiaye in Xarito. Photo © Emma Pequin

review

Génération A Festival: Double Bill

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Gaël Ndecky and El Hadji Malick Ndiaye in Xarito. Photo © Emma Pequin
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A window onto an ongoing exchange project between dance artists in Africa and in Europe

At Aerowaves’ Spring Forward Festival 2022, Fatima Ndoye presented her curatorial project, Génération A – The Lab, to the Startup Forum, an initiative for budding dance presenters. One year later in Senegal, the lab took place, an artistic meeting between three European and three African artists or companies. As of September 2023, the French Ministry of Foreign Affairs banned all further cultural collaboration with artists from Niger, Burkina Faso and Mali, a result of ongoing tension in these former French colonies – an injunction met with alarm by co-artistic directors Ndoye and Alioune Diagne, although it turned out that prior arrangements were honoured. The Génération A emerged from an invitation by Théâtre Paris-Villette and culminates in a festival dedicated to African contemporary dance. It is by some miracle, then, that as I write this, the third edition of the festival unfolds, as intended, over 5 days in Paris.

But ahead of Paris came a pit-stop in London, and a double bill. Xarito begins with Gaël Ndecky, centre stage with head bowed. Soulful, looping vocal hums invite his body into carefully rippled movement, fingers splayed wide like fans. El Hadji Malick Ndiaye enters; the nature of their relationship is unclear beyond the clothes they share. ‘Xarito’ is the Wolof word for friendship, but I don’t learn this until afterwards.

Both artists are b-boys, and run dance company Urban Art SN, in Senegal. Breakdancing, including the ubiquitous back spin with cartwheeling legs, is abruptly spliced with more contemporary movement. In fact, abruptness is a quality that bookends many phrases in Xarito. movement breaking pensive pauses with expansive, athletic bursts. Breakdance, though fluid in its own way, often lands awkwardly, a series of tricks, albeit impressive, that briefly puncture a drawn-out atmosphere.

A striking element of Xarito is its fearlessness with patient silences, emphasising sustained tableaux. Ndiaye is stacked, back-to-back upon Ndecky, legs hovering mid-run, and Ndecky walks with this burden. Ndiaye then drags his friend, slumped corpse-like across his back. One stands on the stomach of the other as the audience wince. It is cumbersome, this load they acquire and relinquish in turn. Friendship is integral to their endurance of this burden but exists in tandem with conflict. Xarito draws on Senegalese wrestling dances, the ritualistic performances preceding the intense West African combat sport. Combat, clamber and attack they do, before resuming grounded, restless unison; loyalty outweighs conflict.

Facesoul’s healing vocals have found commercial appeal, recently featuring in 2024 blockbuster Monkey Man, which proves hard to separate from the organic dance of Xarito, especially when it succumbs to the structure and sensations of the music. When looping vocals cease, it is a relief to see the movement stand alone, and the artists remain immersed and invested, even without music to bolster them.


Agathe Djokam in À qui le tour? presented at the Institut français du Sénégal in Saint-Louis during the Duo Solo Danse festival 2023. Photo © Antoine Tempé
Agathe Djokam in À qui le tour? presented at the Institut français du Sénégal in Saint-Louis during the Duo Solo Danse festival 2023. Photo © Antoine Tempé

Agathe Djokam Tamo presents her solo A Qui Le Tour. Djokam is a powerhouse, a lioness on stage and in her feminist, artistic endeavours in Cameroon. She bravely wears a black bag over her head for most of her grieved solo, concealing a rope tied awfully tight around her face. Self-punishment manifests in a myriad of ways throughout: she repeatedly thumps her chest; she pounces into and collapses out of handless headstands.

Djokam haunts with gestures both generic and intimate. She skips around the stage, unseeing behind the shroud, her breathe jagged and loudened by its enclosure. This childlike activity feels gravely wrong, and when she drops the rope, she continues to hop as if in memory of its passage. The same rope is repurposed as a noose. The solo, a cathartic confrontation of loss’s effect on the body and mind, culminates in a purging rebirth. Djokam pelts towards a downstage corner as if it conquer something there. She slaps her chest, bounces, trembles, to pep herself up. She convinces us that the stakes are high.

Symbolism is a leading force in A Qui Le Tour. The use of fists and pained chest contractions speak a similar language to Martha Graham’s deeply symbolic expression. A floor-length skirt is clutched as Djokam stamps her heels as if pressing them through thick, unyielding honey. Is this the tedious process of grief?

The blindfolded performance is ambiguous, but the hidden rope around her face both reflects, and suppresses the sound of, an ugly internal struggle. As a formidable, female, African artist, however, Djokam is very much seen. Visibility is the currency of Génération A. As a network and festival, it pursues the circulation of African works beyond borders so they can exist in the minds of new people and places, a journey that enriches both artist and audience.

Though the artists of Génération A did indeed make it to Paris, we exist in a world where permission is required for cultural exchange, something so essential to artists looking to develop. Art may manage to transcend its often harmful, capricious political contexts, but the pathways forged by the likes of Ndoye and Diagne are increasingly crucial. 


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08.06.2024, The Place Theatre, London, UK
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